The raid 2: Berandal... its what 2014 is all about! SEMANGAT!!!
Something is brewing in the Indonesian Film scene, which includes Cops, Indonesian Gansters, and Japanese Yakuza! THE RAID2 : BERANDAL, the sequel to the 2012 hit THE RAID: REDEMPTION, is soon to hit the circuit in March 2014!
The Raid: Redemption was a spectacular American debut for director Gareth Evans, so needless to say that expectations are high for his sequel film, Berandal. But for those who have only been loosely following this hit Indonesian martial arts franchise, you should be aware that The Raid 2 isn’t the final chapter of the story: this thing has been planned as a trilogy from the outset.
So The Raid 3 is already in the planning stages, and now, thanks to Evans himself, we have some early details about what the third chapter will be about.
WARNING – SPOILERS for The Raid: Redemption Follow!
Kang Cecep, internationally renowned Silat Master of Panglipur Silat, Indonesia,
When The Raid: Redemption ended, officer Rama (Iko Uwais) had escaped the death trap of Boss Tama’s high-rise apartment full of murderers and gangsters, thanks to the assistance of his estranged brother, Andi (Donny Alamsyah), who stayed behind to take over as head of Tama’s criminal empire.
However, the corrupt police officials that first manipulated Rama’s squad into Tama’s trap are still at large, and Rama learned that survival had only bought him a slightly extended lease on life, as he would be a marked man after the Tama operation.
Evans previously revealed that The Raid 2 would begin immediately after the first film, and the Berandal trailer revealed that this will indeed be the case – and that Rama will be in for a bigger, badder and bloodier battle than the one he just escaped.
Julie Estelle (Hammer girl) , an Indonesian actress in action.
A plot synopsis for the sequel further details how Rama will go deep cover into the prison system to befriend the son of the city’s crime boss as a means of ferreting out corruption – so where does that leave The Raid 3?
According to Evans’ Tweets about the two sequels (which were compiled by Dark Horizons
- The [Raid 2] trailer is 2min 35sec and with the exception of one shot, it’s all new footage from the teaser. Only spoilers for Act 1 setup.
- Naturally, there’s a ton of stuff we have kept hidden from the trailer. About 4/5 action scenes don’t feature at all.
- I also wanted to put less emphasis on the brutality – this is the closest I could get to a green band version.
- The final shot is a tease – that fight I still get goosebumps watching it. Iko and Cecep gave everything they had for it.
- “The Raid 2″ takes place two hours after the first, “The Raid 3″ would start two hours before “The Raid 2″ ends.
- We spent 1.5 months just designing the final fight. That’s the most complex we have done so far. Another 3-4 weeks on pre vis. Still a lot of work to do.
- We had a 3min 45s Steadicam scene in a club but we cut it for pacing reasons. All deleted scenes will be on Blu-Ray/DVD. I’ll do a commentary track, hopefully this one will be more interesting.
So, this raises some interesting points about The Raid 3
(not to mention some awesome teases for The Raid 2
). First: the third chapter will be an interquel AND a sequel – kind of like what’s happening with the new 300
movie hitting theaters soon.Above article from www.screenrant.com website.
Abang Ameer speaks to us about his discovery of truth - Islam
Ameer Holfield signs his marriage contract
My real turning point came when speaking to one friend about Islam, I was given a book to read, The Choice. Quran and Bible, by the late Ahmad Deedat (MAY ALLAH grant him a high place in Jannah inn sha ALLAH).
In this book he speaks of how Jesus (PBUH) never said he wants to be worshipped and never proclaimed himself as God. The book also explained how the Bible in fact describes the coming of the comforter and the description given in the Bible matches that of our Nabi Muhammad (PBUH). Furthermore, the book highlighted numerous flaws found within the bible.
After reading this book, I felt relieved, encouraged and excited, I actively sought out other reverts to hear from them about their call to Islam and their experiences. I was then directed to a sheikh who was also a revert to Islam. This was another influential step upon my journey to Islam. I remember the day I met with this Sheikh vividly, in was a stormy winters day and I rode on my then motorcycle to meet this sheikh at his house to discuss Islam. He recited beautiful verses from the holy Quran and explained the meanings thereof, I was in awe, that a revert could recite that well and was so knowledgeable about Islam. He recited about the fetus and how children are conceived and the steps there of, and how the Quran provides evidence of this (Qur'an, 56:57-59) (Qur'an, 75:36-37) (Qur'an, 76:2) (Qur'an, 32:7-8) (Qur'an, 75:37-39) (Qur'an, 96:1-3) (Qur'an, 23:14) (Qur'an, 39:6). As well as how the rain clouds are formed to the specifics (Qur'an, 30:48). As well as the oceans that meet and whose waters never mix (Qur'an, 55:19-20). This gave me further hope and encouragement that it is possible to revert and become a good Muslim. This added to my hunger to learn more and more about Islam. Most importantly, I finally realized that the Quran was a divinely inspired book. For there is no way that an illiterate man who lived more than a thousand years ago in a remote desert, with no technology could ever have written or known such intricate details on science and biology as described in holy Quran. It is unfathomable.
Humans have only provided scientific evidence of the above natural occurrences less than a mere 100 years ago. ALLAHUAKBR! The following Thursday evening I drove in the cold to the sheikh, and said my kalimaah shahada. ALHAMDULILLAH.
What was your perception of Islam and Muslims prior to reverting?
I must admit, I believed most of the propaganda perpetuated in the media and society. I viewed Muslims in a very stereotypical way, and generalized that most Muslims (besides my friends) were extremists and terrorists or supported terrorists. I remember the day of 9/11, the so called “terror attack” on the twin towers, we were told it was perpetrated by Muslim terrorists, images displayed on the media, showed Muslims in different parts of the world rejoicing and supporting the attacks. Even here in South Africa, many Muslims were defending the attacks and were fully in support thereof. Again this did very little to improve my opinion of Muslims in general, instead, it made me dislike Islam and what Muslims stand for, however, I was not aware that that was the thinking of ignorant Muslims to support such an act. Despite all this “negative publicity” Muslims received during this period, I was intrigued to figure out what Islam is about and what it teaches. I was not unique in this respect; events surround 9/11 served as a great catalyst for introducing people to Islam.
What was your best and worst experience after reverting (if any)?
Worst experience had to be distancing myself from good loyal friends, as I could not hang out with them as I did before, most of the activities and events were not appropriate for a Muslim, for example, going to parties, intermingling between sexes, etc. inevitably, I grew apart from these friends and our relationship slowly died. However, I was meeting new and different Muslims all the time, and quickly made good friends which not only strengthened my Imaan, they taught me about Islam and made me more Deen conscious. However, it took a while before I made genuine friends, initially, I was just invited around from time to time for meals with different Muslim acquaintances, these invites were sporadic and often fleeting and during my first year of being a Muslim, I often was left feeling lonely and isolated having lost my core group of friends and now being the outsider trying to break into the group of Muslim friends. However, as time went on and I met more and more Muslims, I eventually made long lasting friendships, and even gained some family in the process. I would therefore, like to urge our Muslim community to be more inviting to people who revert, as it can be a daunting journey and even if you don’t end up being good friends down the line, at least you would have been there to help them get on their feet for that short while of their new lives.
There are many misconceptions about Islam, one of them is that Islam is a modern religion belonging to Arabs. What is your opinion on this matter and what would you advise non-Muslim readers?
Islam is a way of life. It addresses not only the religious and spiritual aspects of our lives, but also science and socio-political issues amongst others. It is structured and everything has wisdom behind it. The most useful advice I could give, would be to have an open mind, shed all preconceived prejudices you may have about Islam and use social media as a platform, watch youtube videos by Zakir Naik,The Deen Show, Habib Ali Jiffri and see the beauty of Islam. They cover a wide range of great Islamic topics as well as issues pertaining to revert Muslims in general.
How do you see the mosque compared to churches and temples? Do you find any similarities in the role or status of the imam and priests?
I find the mosque to be a place of serenity, peace as well as power, a place where one can just sit and meditate without any disturbances, the beauty of the mosque is the tranquility that it has, the quietness and cleanliness it offers. If I compare the mosque to that of the church, I guess each worshipper will feel the same amount of serenity from their respective house of worship provided that they feel spiritually engaged. The major difference between the mosque and church is that the mosque is open for all Muslims, it is not confined to a specific sect of Islam, and all Muslims are welcome. There is no such thing as in Christianity where you only attend the church to which your specific denomination is affiliated. Furthermore, the mosque is open most of the day.
Another difference that I have found in Islam (this may just be an opinion I have) is that the Imams are much more approachable and more in touch with the community that they serve. I have found that the sheikhs and imams are more straight-forward they speak openly and don’t sugar coat, they are firm when they speak about what is right and what’s wrong, regardless of whether or not what is said hits a sore nerve and the congregation. I didn’t find the clergy of the church to be as approachable and often found that their lectures were often dampened down so as not to “offend” their congregation, particularly when it comes factors regarding lifestyle. In the church there is often a “free-for-all” attitude which is most apparent in the way members dress and behave within the church. This is definitely not the case in the Islam. When we attend the mosque there is a degree of etiquette involved. We dress appropriately and act in a respectful manner.
How did u choose your muslim name?
Before reverting I was speaking to a group of friends, and asking them what would be a nice name once I reverted. We brainstormed the clichés of Sameer, Sulaiman etc, names beginning with "S" as the name my parents have given me was Steven. I always admired the name of one of my favorite cricket players, Amir Sohail (former cricketer for Pakistan),
I looked up the meaning (leader, general) and thought, “wow nice name”.
I then spoke to couple of friends and they said it suited me, and that’s how Ameer came to be.
Are you married?
On the 15th June 2013 I got married to a lovely Deen conscious lady Laila.
How did u get involved in Silat?
I heard sheikh Riyad Walls (imam of Stegman rd masjid, claremont) mentioning it one day on the Mimbar during Jumua announcements, at the time I was a keen runner and never had time, then one day I decided to go check out Silat, practiced in class with Faheem and Muneeb and I was hooked.
What is your experience of Silat thus far?
Silat is awesome! As it is not only focused on fighting, but also on self defense and overall exercise. More importantly it has Islam at its very core. For example, you start and end the class off with a duah and recitation of al-fatihah and the 3 khuls.
Silat pukulan melaka is a malay islamic art. Do you find this to be true and how does this style practice Islam?
That’s a difficult question lol.
I think it’s definitely a more holistic form of martial arts; this is especially true regarding the various techniques involved in Silat. Islamic teachings resonate throughout the sport, for example, one does not view your training partner as an enemy, instead you are there to help and assist with training techniques. We rectify each other and offer advice and even in class we speak allot about Islam and share our knowledge and opinions during training. So it serves as a great forum to share ideas and knowledge.
Silat being practiced in the mosque. What was your reaction when you heard this, and do you find this practical?
It is extremely practical; it keeps one’s head focused on the Almighty at all times. It prevents one from speaking idol talk and stay focused on becoming spiritually and physically stronger.
Do you derive any benefit from Silat training which you can apply in your daily life and activities?
I’m a physiotherapist, which requires me to lift patients daily, my work is physically taxing. I also counsel and have to listen to the patient’s problems on a daily basis, which is emotionally taxing, as many have poor home circumstances. Silat helps me escape for a little while every week so that I can go back to work relaxed, and physically and spiritually stronger. It helps me approach life with a different and more positive view point. Furthermore it helps me feel good, and healthy. I can’t stop speaking about it as I simply just love it. I wish I was introduced to Silat during my childhood.
What is your favorite and not so favourite part of Silat training?
My favourite aspect is definitely the self-defense skills learnt, the throws and the overall fitness it provides. I don’t really have a least favourite part of training; I guess my least favourite part is that I don’t always have the luxury of time to attend Silat with my busy schedule. Furthermore, I do find Jurus challenging, but that’s because I am bit lazy and don’t practice as often as I should.
Describe your perfect day.
Spending time with my Wife and having Silat is the added plus.
Final words of encouragement for people interested in islam and silat training?
For people interested in Islam.... Don’t judge the people who practice the
Religion, we are not perfect, but Islam is perfect. And read up before
making comments. Read the books and web sites I suggested, and see that we are not terrorists, it’s a small percentage of people who have hijacked the name of Islam to advance to their own agendas. Making uninformed generalizations about Islam is like someone accusing all catholic people of being colonialists and tyrants after invading the Americas and other lands for their own material gain.
Come for one Silat lesson, and see the beauty of Silat, if you’re looking to get fit then Silat is great, but it has so much more to offer, like self-defense, relaxation. We aren’t competitive with each other, but we compete to better ourselves in class, and we strive to help those in class to improve their skills, something which other martial arts tend to not do. We are a family and when one is weak then the whole family feels that weakness, thus we help each other get strong.
Wona Sumantri: Promoting Indonesia in the US through pencak silat
Novia D. Rulistia, The Jakarta Post, Jakarta | People | Thu, September 05 2013
Having lived in the US most of his life, Jakarta-born Wona Sumantri embraced Indonesian culture through pencak silat, a traditional form of martial arts.
And now, the pencak silat instructor wants to teach more people in the US about it as a gateway to learning about Indonesia.
“I have been living in the US since I was five and I didn’t know much about the country I was born in. But through pencak silat, I now feel like I’ve gotten to know Indonesia better,” he said during the recent Congress Indonesian Diaspora in Jakarta.
His interest in pencak silat was sparked when he saw his father practicing Cimande-style silat, a style which is believed to have originated in West Java, at home every morning.
But Cimande-style bored young Wona, because as a kid, he yearned to take part in activities that involved dynamic movements.
“And then I found out that the Indonesian Embassy in Washington offered a pencak silat class. I enrolled in the course and I also signed-up at Al-Azhar pencak silat school in Maryland, Washington, which is currently still active,” Wona said.
The 37-year-old said that it was pencak silat’s movements that made it more special to him than other forms of martial arts.
“It’s unique; the stance where we sit down or stand up still allows us to counter attack opponents. And it’s very receptive, every movement must have its own purpose,” Wona said.
After eight years in the US, he made a trip back to Indonesia at 13-years-old. He used his time in Indonesia to learn more about pencak silat. He took courses at Al-Azhar in Indonesia and met his father’s martial art teacher, Rifai Sahid, who became Wona’s private instructor, teaching him about different forms of pencak silat and its history. The more he learns about pencak silat, the deeper he falls in love with it.
“I should also say that different variations of pencak silat, like silat harimau (tiger-style), makes me interested in it even more,” Wona said.
It was not difficult for Wona to pass a series of tests that were required to progress to higher levels. At just 16-years-old, Wona successfully reached the instructor level and began teaching pencak silat two years later at the Indonesian Embassy. However, becoming an instructor was just the beginning of his long journey in mastering different aspects of the traditional form of martial arts.
“We can’t stop learning even if we become an instructor—that’s actually just the start. I knew that I was nothing, so I had to keep learning,” Wona said.
Wona is currently the head instructor at Al-Azhar pencak silat school, at the Indonesian Embassy and is an adjunct pencak silat professor at American University in Washington DC.
He currently has 100 students at Al-Azhar, mostly Americans who actively take part in many cultural events in the US.
“I teach my students, both at Al-Azhar and at the university, not only about pencak silat and its history, but also about Indonesia itself. I want them to know about Indonesia, too,” Wona said.
He said that one of his students at the university was so interested in Indonesia after taking his course that she earned a scholarship from the Indonesian government to learn about Indonesian culture for three months in Indonesia.
“Many Americans become interested in Indonesia after learning a little bit about the country. Now I realize that pencak silat is also a tool to promote Indonesia’s diverse cultures and tourism,” Wona said.
After teaching at Al-Azhar and the embassy for years, Wona finally decided to open up his own pencak silat school in 2010, naming it Silat Martial Arts Academy in Maryland.
He said that he decided to make it commercial because he wanted to give people an alternative place to study pencak silat that had more flexible hours and offered a variety of courses, including private lessons, bladed weapons training and defense and martial arts for kids. However, it is not easy living in the US relying solely on work as an instructor. In between teaching his pencak silat courses, Wona also works as an IT consultant.
“I’ve always loved IT, and the money is good. To be realistic, it would be hard to get by just as a pencak silat instructor,” the holder of a Master’s Degree in IT from Maryland University said. Nevertheless, Wona’s passion for pencak silat should never be questioned. He is currently working on creating a non-profit association that unites all pencak silat groups in the US.
“There are a lot of pencak silat groups in the US, but we don’t work together. If we have an association, we can tell people that it’s part of something bigger, that it does not only have one style,” he said.
When that goal has been materialized, Wona said was already setting is mind on another target: returning home and seeing the beauty of the archipelago.
“I don’t have the opportunity to explore my own country because I’ve been away since I was small. So when I make my return, I want to travel across Sumatra, Kalimantan, Sulawesi and Papua. Soon, hopefully,” said Wona.
Holmes Kenpo Karate Instructor visits Silat Pukulan Melaka
On Monday evening, our gelanggang was graced with the presence of the only Kenpo Instructor Certified in the Western Cape by the International Kenpo Karate Association (I.K.K.A) Nazeem Holmes. Holmes Kenpo Karate is currently the only International Certified Kenpo School in the Western Cape.
One of Mr Holmes' senior students is friends with one of the Pesilats, who requested permission to view our silat training. Upon their arrival, the silat session had just started, and the Kenpo master was then requested to share his knowledge of martial arts with the students. Mr Holmes comes across as a very humble yet knowledgeable man, with a great passion for teaching the martial arts as well as learning. After displaying some basic silat techniques to the guests, it was time to learn some kenpo.
Silat members were given a very brief and clear explanation of how kenpo works, which is mostly a street defense art. He also showed us some techniques using body mechanics and and attacks from various angles which could come as a surprise attack. Silat and Kenpo seems to share many underlying principles, yet differs in some regard. Mr Holmes also surprised us with his knowledge of Brazilian Jujitsu, and also holds an instructors certificate for this branch of knowledge.
The session ended with traditional Fatiha, and an invitation for us to visit his dojo, and share some silat knowledge with his students. It was indeed a great pleasure to have guests from another MA system sharing their knowledge with us. Find out more about Kenpo http://holmeskenpo.com/